Not All “I’m Sorry”s Are the Same: Exploring the Varieties of Apologies

Some apologies whisper. Others roar. Some close wounds. Others deepen them. The difference lies not just in the words—but in the kind of apology we offer.


Apologies are everywhere. We hear them in the checkout line, in the boardroom, on social media, and at kitchen tables. Some are sincere. Others feel slippery. Some bring healing. Others leave confusion.


But what if the problem isn’t just how well someone apologizes—but what kind of apology they’re offering in the first place?


In I Was Wrong: The Meanings of Apologies, philosopher Nick Smith challenges us to move beyond a one-size-fits-all view of apology. He maps out the varieties of apologies—and shows how they differ in purpose, depth, and moral meaning.


Because not every “I’m sorry” is meant to do the same thing.

And knowing which one we’re hearing—or giving—can change everything.




The Categorical Apology: The Gold Standard


Smith defines the categorical apology as the fullest, most morally robust kind of apology. It includes:


  • A clear statement of wrongdoing
  • Acceptance of blame
  • Acknowledgment of the moral principles violated
  • Sincere regret
  • Redress and commitment to reform
  • Recognition of the victim as a moral equal



This kind of apology is rare—not because people are bad, but because it’s hard. It requires courage, clarity, and the willingness to change. It’s not just about saying the right thing—it’s about becoming someone different.


A categorical apology says:


“I know what I did. I know why it was wrong. I see how it hurt you. And I am doing the work to make it right.”


It doesn’t just close the past. It reopens the future.




The Partial Apology: Sincere but Incomplete


Many apologies we encounter fall into the category of partial apologies. These may express regret or sadness, but stop short of full accountability.


For example:


  • “I’m sorry you were hurt.”
  • “I regret how that made you feel.”
  • “Mistakes were made.”



These statements may be emotionally honest—but they lack moral specificity. They don’t name the wrong, accept blame, or acknowledge violated values. And for the person who was harmed, this can feel like being seen—but only halfway.


Partial apologies often happen when the wrongdoer is struggling with shame, fear, or social pressure. They want to offer something—but aren’t ready or able to offer everything.


They may open the door. But they rarely walk all the way through it.




The Tactical Apology: A Tool, Not a Truth


Some apologies are offered not out of remorse—but for strategic reasons.


Smith calls these tactical apologies. They are designed to defuse anger, restore reputation, or avoid punishment. They may sound sincere—but the motive is damage control, not moral repair.


  • A politician apologizes to maintain public trust.
  • A CEO apologizes to prevent lawsuits.
  • A friend apologizes just to stop the argument.



These apologies may have value—especially in institutional or legal contexts—but they leave the emotional and moral needs of the harmed person unmet.


Tactical apologies ask: “What do I need to say to move on?”

Categorical apologies ask: “What do I need to say to make this right?”




The Delayed Apology: Time as a Teacher


Some apologies take years to form.


Not because the harm wasn’t real—but because the person who caused it needed time to understand. To grow. To see themselves clearly.


These are delayed apologies—and when done right, they can be deeply meaningful.


A parent apologizes for the way they raised their child.

A friend reaches out after decades to say, “I still remember what I did—and I still regret it.”

A public figure apologizes for views they once held, now clearly harmful.


Delayed apologies remind us that remorse has no expiration date. And that sometimes, time gives us the moral clarity we didn’t have before.




The Forced Apology: Words Without Will


We’ve all seen it—the forced apology. Often offered under pressure, often hollow.


A child is told, “Say you’re sorry!”

An employee is instructed to apologize to save face.

A celebrity offers a carefully worded statement after backlash.


These apologies may fulfill a script—but they often backfire. They sound robotic. They lack warmth, responsibility, and reform. And the person on the receiving end often senses the gap.


A forced apology says: “Here—are you satisfied?”

A real apology asks: “Can we begin again?”




Apology as an Evolving Practice


Smith’s insight is this: apology is not one thing. It is a spectrum of practices, each shaped by context, culture, intent, and capacity.


Some apologies are survival strategies. Others are moral reckonings. Some offer comfort. Others demand truth.


But the most powerful ones—categorical apologies—do something rare in our fractured world:

They honor the person harmed.

They tell the truth about the past.

And they create space for transformation.




Reflection Questions for Readers:


  • What kind of apology do you tend to offer? Categorical? Partial? Tactical?
  • Have you ever received a powerful, full-bodied apology? How did it change the relationship?
  • What would it take to move your apology from partial to categorical—not just in words, but in how you live?





The Apology That Fits the Wound


Not every apology needs to be a moral epic. Sometimes a small hurt needs a small apology. A quick, sincere, “I’m sorry I interrupted you.” A kind, “I was impatient this morning. That wasn’t fair to you.”


But when the wound is deep, the apology must meet it with equal depth.


Because every apology says something not only about what happened—but about who we are willing to be now.


And when we choose carefully—not just our words, but our kind of apology—we begin to build a world where repair is not just possible.

It’s practiced.