First, Do No Harm: On the Deep Betrayal of Physician Participation in Torture

There are lines in medicine that feel unthinkable.

Lines so clear, so sacred, that we imagine they could never be crossed.

But history tells us otherwise.

And silence reminds us that those lines—when not fiercely protected—can blur in the fog of war, fear, and power.


One of those lines is this:

A physician must never participate in torture.


Not directly.

Not indirectly.

Not by action, nor by silence.

Not for country.

Not for policy.

Not for anything.


Because torture is not medicine.

It is the antithesis of healing.

It is the weaponization of the body, the mind, the soul—often in the name of information, control, or punishment.

And when a physician crosses that line—when they use their knowledge not to protect but to harm—something collapses, not just in the patient, but in the very soul of the profession.


This is not theoretical.


From the chilling legacy of Nazi doctors experimenting in concentration camps…

To forced sterilizations in prisons and institutions…

To more recent reports of doctors monitoring torture sessions, advising interrogators, falsifying death certificates, or declaring detainees “fit” for abuse—


The role of medicine has not always been clean.


And that is precisely why ethics must be loud.


Because torture doesn’t always look like the movies.

It may be “enhanced interrogation.”

It may be sleep deprivation, forced feeding, prolonged isolation.

It may be medical exams used to humiliate, not to heal.

And physicians—those trained to read the body—are sometimes asked to read it not for suffering to soothe,

but for pressure points to exploit.


Clinical knowledge becomes a tool of control.

White coats become a disguise.

And the promise—I will care for you—is shattered.


This is more than moral failure.

It is a betrayal of trust that echoes far beyond any one detainee.

It tells the world: there are conditions under which care can be corrupted.

There are moments where we abandon our oath for orders.

And once we allow that breach,

what else becomes possible?


Ethics in medicine is not a luxury for peacetime.

It is most necessary when fear is loud, and power is unchecked.


It is not enough to personally “not participate.”

Physicians must speak out—loudly, clearly, collectively.

We must name what is happening.

We must refuse to be used.

We must protect the profession not by avoiding politics—but by grounding ourselves in principle.


Because torture is not just physical pain.

It is the erasure of personhood.

And medicine—at its best—is the opposite:

It is the affirmation that every body, even one accused, detained, or despised,

is still worthy of care.


To participate in torture is not a compromise.

It is a collapse.

And every time it is allowed,

something is lost not just in the victim—

but in all of us who believe in what medicine is meant to be.


So let the line be drawn boldly,

in every training, every code of ethics, every global policy:

Physicians do not harm.

Physicians do not stay silent when harm is being done.


Let us teach this to our students.

Let us write it into law.

Let us hold each other accountable.


Because the world will always have violence.

But medicine must never be its accomplice.


In the end, we are not just treating bodies.

We are upholding the sacred idea that care is not conditional.


And if there is one line we must never cross,

it is this:


Healing is never a weapon.

And medicine, no matter the circumstance,

must remain an act of conscience.